A
review for Anglicans Online
by R. Mammana
Follow
the Ermine
A review of
Alaska's Little Chief: Traditional Chief David Salmon and the Fur-bearers
of Alaska.
By Judy Ferguson. Illustrated by Nikola Kocic. Glas Publishing. 2005.
“My name is David Salmon. Today, I am an Episcopalian priest and
the Traditional Chief of Interior Alaska’s First Nations people. I
am 93 years old.”
So begins this
gentle children’s book by David Salmon, former Archdeacon
of Interior Alaska and the Yukon and current parish priest of the village
of Chalkyitsik, Alaska. Wide-format illustrations accompany the story of
Fr. Salmon’s boyhood in a Gwich’in Athabascan village in northeastern
Alaska. When his mother died during a tuberculosis epidemic in 1923, Fr.
Salmon was taken by his father to St. Stephen’s Episcopal Mission,
a hospital and school in Fort Yukon then served by missionaries Grafton
and Clara Burke. Before he began his studies there, however, his father
taught him how to trap, and explained traditional Gwich’in culture
to his son. Alaska’s Little Chief follows the ten-year-old
Salmon on his journey to the mission and then back to his people after the
tuberculosis epidemic had subsided.
Each of the
bright paintings in this colorful and interesting book incorporates a
small white ermine leading readers from page to page through the story.
This glimpse of a moment in Anglican and Alaskan history is sure to be
delightfully new to many readers; I found myself wishing it had been twice
or three times as long. A glossary gives information on all the animals
mentioned in the book, along with their Gwich’in names and a description
of their places in Alaskan life.
Gwich’in
Anglicans have been in world news over the last several years as prominent
opponents of oil drilling in the Arctic National Wildlife Refuge. In repeated
petitions to the American Congress, they have lobbied for continued protection
of the natural habitat in which their ancestors are believed to have lived
for as long as 10,000 years. Alaska's Little Chief allows readers
young and old alike to see the natural surroundings and traditional
life that have been held up for particular attention by repeated resolutions
of General Convention, the Executive Council and the House of Bishops
of the Episcopal Church. It is all the more wonderful that this valuable
perspective comes from Archdeacon Salmon himself.
This delightful
and profound boyhood
narrative ends with a short autobiographical statement by Archdeacon Salmon
in which he writes: “By
tradition, Indian law requires fathers to teach the necessary tools of life
to their sons. The scriptures are my tools of life. I tell others when they
honor me, they are honoring the God Whom I serve. With such tools, our people
will survive another thousand years.”
R.
Mammana is an editor of Anglicans Online. His articles and reviews
have appeared in Sobornost, Anglican Theological Review, The
Living Church and The Episcopal New Yorker. |
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